Matthew 23:11-12 But he who is greatest among you shall be your servant. And whoever exalts himself shall be humbled, and he who humbles himself will be exalted.
If you were to visit Paris, you could see the statues of two men, both named Louis.
The first is of Louis XIV, France’s absolute monarch. He represents one of the supreme achievements of greatness through power. His philosophy of life was that the whole nation and the world, should serve him.
A few blocks away is another statue. There is no uniform on this figure carved in stone, no badge of office, no sword, no crown. It is a memorial to Louis Pasteur, a man whose life was unselfishly devoted to the research of immunization and disease prevention.
The statue of the monarch, Louis XIV, is nothing more than a piece of sculpture–who even remembers what he did? But the statue of Louis Pasteur has become a place where pilgrims throughout all the world pay grateful homage for his great work; and every time we drink a glass of milk, we remember his name. That milk we’re drinking has more than likely gone through a process called pasteurization, named after Pasteur’s research.
It is the uncrowned servant of mankind who wears the real crown of men’s love and honor.
Let’s ask the Lord to help us become more humble and available to serve to both Him and others. It is then that we will wear the true crown of glory!
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.