Isaiah 59:16-19 He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm [z’roah in Hebrew] brought salvation for Him; And His own righteousness, it sustained Him. For He put on righteousness as a breastplate, And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak. According to their deeds, accordingly He will repay, Fury to His adversaries, Recompense to His enemies; The coastlands He will fully repay. So shall they fear The name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in, like a flood The Spirit of the Lord will lift up a standard against him.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
Whether the enemy comes in like a flood, and then the LORD raises a standard against him…or, the enemy comes in, and like a flood, the LORD works miraculously and drives him away, the clear meaning and promise is that the presence of evil will not go unnoticed. God will respond powerfully, in His own way, and in His own time.
We’ve often spoken of the increase of wickedness in these last days; virtually every day some new scandal appears. Evil is on the rise; its power being consolidated in many areas of social, political, and personal life. Our identification with the one true God who raises His standard in response to this wickedness, calls us to be His “standard bearers” in the midst of the flood of evil around us. This is not easy, but is a high calling for faith-filled and disciplined saints.
Our challenge now, more than ever before, is, do not be overcome by evil, but overcome evil with good. We cannot bear Yeshua’s standard if we yield to become like the world around us. Only by abiding, praying, staying close to Him, can we represent our Lord. Let’s continue to encourage one another…daily.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.