Luke 12:42-46 And the Lord said, Who then is that faithful and wise steward whom his lord shall set over his houseservants, to give them their portion of food in season? 43 Blessed is that servant when his lord comes and finds him so doing. 44 Truly I say to you that he will set him over all his possessions. 45 But if that servant says in his heart, My lord delays his coming, and shall begin to beat the male servants and women servants, and to eat and drink and to be drunk, 46 the lord of that servant will come in a day when he does not expect, and at an hour when he does not know. And he will cut him apart, and will appoint him his portion with the unbelievers.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
But how do we define stewardship? In English, stewardship is the responsibility of safeguarding, nurturing, and enhancing the resources entrusted to you on behalf of another. However, if we dive into the Biblical definitions it will unlock deeper mysteries of stewardship, I believe it will radically transform how we live.
The Hebrew word for steward, Sochen, also translates as agent, representative, and even “power of attorney” in legal terms. In Greek, the word for steward, oikonomos, offers an even deeper insight, meaning overseer or superintendent of household affairs. So the concept of stewardship is not only taking care of one’s goods, but also of one’s family.
To be a wise steward, one must be found faithful, reliable, and trustworthy. The Hebrew word for “faithful,” ne’eman, is closely related to amin, meaning “reliable.” Both of these words share the same root as emunah, the Hebrew word for “faith”. Another word derived from this same root is omenet, meaning “nursemaid”—someone entrusted with the responsibility to nurture and raise a household and its children.
So in both Hebrew and Greek, there is a deeper revelation about stewardship, it’s not just about goods and possessions, but about how we treat one another!
So stewardship in not simply responsibility over one’s material possessions, but also encompasses our care for people and the relationships we have with one another. When we embrace this Biblical understanding, it will profoundly shape our perspective of life, what we are called to do, and how we live. So let’s choose to live to a higher level of faithfulness, trustworthiness, and love, knowing that this life and all that it entails is ultimately simply on loan to us by God!
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.