Luke 12:42-46 And the Lord said, Who then is that faithful and wise steward whom his lord shall set over his houseservants, to give them their portion of food in season? 43 Blessed is that servant when his lord comes and finds him so doing. 44 Truly I say to you that he will set him over all his possessions. 45 But if that servant says in his heart, My lord delays his coming, and shall begin to beat the male servants and women servants, and to eat and drink and to be drunk, 46 the lord of that servant will come in a day when he does not expect, and at an hour when he does not know. And he will cut him apart, and will appoint him his portion with the unbelievers.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
But how do we define stewardship? In English, stewardship is the responsibility of safeguarding, nurturing, and enhancing the resources entrusted to you on behalf of another. However, if we dive into the Biblical definitions it will unlock deeper mysteries of stewardship, I believe it will radically transform how we live.
The Hebrew word for steward, Sochen, also translates as agent, representative, and even “power of attorney” in legal terms. In Greek, the word for steward, oikonomos, offers an even deeper insight, meaning overseer or superintendent of household affairs. So the concept of stewardship is not only taking care of one’s goods, but also of one’s family.
To be a wise steward, one must be found faithful, reliable, and trustworthy. The Hebrew word for “faithful,” ne’eman, is closely related to amin, meaning “reliable.” Both of these words share the same root as emunah, the Hebrew word for “faith”. Another word derived from this same root is omenet, meaning “nursemaid”—someone entrusted with the responsibility to nurture and raise a household and its children.
So in both Hebrew and Greek, there is a deeper revelation about stewardship, it’s not just about goods and possessions, but about how we treat one another!
So stewardship in not simply responsibility over one’s material possessions, but also encompasses our care for people and the relationships we have with one another. When we embrace this Biblical understanding, it will profoundly shape our perspective of life, what we are called to do, and how we live. So let’s choose to live to a higher level of faithfulness, trustworthiness, and love, knowing that this life and all that it entails is ultimately simply on loan to us by God!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.