1 Cor 13:4-7 Love suffers long and is kind; love does not envy; love does not parade itself, is not [a]puffed up; does not behave rudely, does not seek its own, is not provoked, [b]thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
A survey asked mothers to keep track of how many times they made both negative and positive comments to their children. The surveyed mothers admitted that they criticized at least ten times for every time they said something favorable. Another survey taken in one city's schools found that the teachers were negative seventy-five percent of the time. This study concluded that it takes four positive statements to a child from a parent or teacher to offset the effects of one negative statement.
Wow, when I think about how many times I've said negative things to people in my lifetime, I have some positive paying back to do!
Many times we justify our criticizing, hurtful words, and actions by thinking we're right in a matter. But, in fact, the only one who's all right is the Lord! And He has called us to be the encouragers of the world! We have the gift of God residing within us, and we are ambassadors of the His love. We need to constantly remind ourselves to operate under that love in every circumstance - even the most difficult ones!
When we find ourselves getting ready to criticize, let's strive to stop in our tracks and say something encouraging instead --- not only to the world around us but to ourselves!
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[worthy_plugins_devotion_single_body]After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.