Hebrews 10:19-22 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
For 2000 years now, humans all over the world can do what was possible for only one single man, (Israel's high priest) before the death and resurrection of Yeshua (Jesus). We can enter the Holy of Holies, the very Presence of the almighty God, without dying. When we pray, we have direct access to God, our Father, not on our own merit, since our own righteousness is but filthy rags [Isaiah 64:6], but on the merit and perfection of His only Son.
We have a High Priest “who knew no sin, and yet became sin for us, that we might become the righteousness of God in Him!” [2 Cor 5:21] Through His blood … in His righteousness … we are are able to approach God boldly, with all confidence that He is desiring to answer our prayers!
Enter boldly into His presence by what Yeshua (Jesus) has done, is doing, and will do for you. It is the Father’s will to glorify His Son. Our prayers do that when they conform to His will. So be bold in your prayer life… participate in the very will of God as a new creation. by entering His Holy Presence with the confidence His own righteousness has provided for you.
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[worthy_plugins_devotion_single_body]How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!