Proverbs 6:16-19 There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
“One that sows discord among brothers” is an abomination to God. It’s an amazing passage that is often overlooked when considering offenses which God hates.
The events presently taking place around the world are causing more discord among people than I’ve seen in my lifetime. Everyone I’ve spoken with from around the world seems to agree that this phenomenon is increasing. And while it’s understandable that people in the world are cracking and conflicted under pressure, it’s even more troubling that this fracturing and division seems to be affecting the body of Messiah as well.
A particularly sad example of this surrounds the recently opened television station (Shelanu TV) in Israel developed by believers in Yeshua for communicating the Gospel to a Hebrew speaking audience. Amazingly, what could well be seen as a breakthrough in freedom of speech and the expression of NT faith in a substantially unreached nation, has been bitterly attacked by some believers calling for the station’s removal.
Of course, everyone vehemently believes he’s on GOD’S side of the argument. It would seem to be crystal clear that, as the Apostle Paul states, the Gospel is “to the Jew first”. And how could anyone dispute that it was always the heart of God to reach the Jewish people with the Gospel. Paul even said he could wish himself to be accursed if only His people Jewish people might be saved. And we should absolutely share that passion with him.
But what counsel might we offer in a situation like this one? Apart from the details of the argument, and the passions on either side of it, I believe we need to follow Paul’s instruction to Timothy: “The servant of the Lord must not be quarrelsome, but be kind to everyone, able to teach, patiently enduring evil, correcting his opponents in gentleness … that they may recover themselves out of the snare of the enemy.”
It’s an attitude; not so much the “words”, but “the music”, the tone of the discussion, the way we “argue”. Because, while there will always be disagreements and controversies among us, discord, and those who sow it are walking in the flesh, the sinful nature, a self-righteous and belligerent attitude, which is an abomination to our Lord. As passionate as we may be over an issue, we ought to remember that it’s so easy to get in the flesh and sow discord among our brothers and sisters. But it’s one of the things God hates, so keep it in mind.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.