Luke 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Shortly after WWI, Lawrence of Arabia was entertaining some of his Arab friends in Paris. He showed them the sights of the city: the Arc d’Triomph, the Louvre, the Champs Elysees. It was a remarkable irony to Lawrence that these amazing sights were not what most impressed his Arab friends — but rather the bathtub faucet of their hotel room. They were completely astonished that someone could turn a handle…and get all the water he wanted.
As they were preparing to leave Paris, Lawrence found his foreign friends in the bathroom with wrenches trying to disconnect the faucet.
They said, “It is very dry in Arabia. What we need are faucets. If we have them, we will have all the water we want.” Lawrence had to explain that the water did not come from the faucets, but rather from the water supply to which they were connected. It doesn’t matter if you have a faucet — if you’re not connected to the water supply!
As we approach the Jewish festival of Shavuot otherwise known as the day of Pentecost, we’re reminded of how God endued those in the Upper Room with power from on high! They waited – and waited – and waited, for the promised coming of the Holy Spirit. They didn’t go forth proclaiming the gospel UNTIL they were filled with power from on high. I believe as they were in prayer in the upper room, God was revealing different sins in their lives that He wanted them to deal with, so that He could fill them to overflowing. The Lord did not want these saints just to be faucets — but rather, conduits of his power!
Let’s spend time today making sure all the obstructions are cleared — so that we can be the spirit-filled saints God has called us to be in these last days! There’s so much work to be done — but let’s be sure we’re doing the work, fully endued with power from on high!
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[worthy_plugins_devotion_single_body]Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.