Matthew 7:17-20 Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot produce evil fruit, nor can a corrupt tree produce good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. So then you will know them by their fruits.
In Israel, it’s amazing how many trees are being planted all the time. In fact, the green line that you hear about so much in the news isn’t an actual drawn borderline, but it is a visible line you can only see from the air. It’s where Israelis stopped planting trees.
Now suppose I wanted to plant a fig tree — would I go searching for lemon seeds? Of course not! And even if I planted a fig tree next to a lemon tree, it would still only produce figs, no matter how close it was planted to the lemon tree.
So in our lives, though we may be surrounded with sourness, even planted in a “lemon grove”, we are “fig trees” — and the sweetness of our fruit will remain, because we were planted by the Lord Himself, to produce good fruit under all conditions. There is no question that if we are planted in Him the good fruit we bear will come forth in both good times and bad times.
Life is filled with ups and downs, unforeseen circumstances that send our lives in strange loops we weren’t expecting — nevertheless, we were fashioned to be fruit bearers…unconditionally. You may say ” George, you don’t understand, you have no idea what’s happening in my life right now!” You’re right, I don’t — but I do know the Lord who laid down his life unconditionally for you — and that He did it so He could abide in you and you in Him — guess what for…
If life is overwhelming you, then it’s time to reach down deep and draw nourishment from the Root of our lives — Yeshua the Messiah. The sap of His Life will produce… MUCH! GOOD! FRUIT!…despite the lemons!
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.