Matthew 7:17-20 Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot produce evil fruit, nor can a corrupt tree produce good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. So then you will know them by their fruits.
In Israel, it’s amazing how many trees are being planted all the time. In fact, the green line that you hear about so much in the news isn’t an actual drawn borderline, but it is a visible line you can only see from the air. It’s where Israelis stopped planting trees.
Now suppose I wanted to plant a fig tree — would I go searching for lemon seeds? Of course not! And even if I planted a fig tree next to a lemon tree, it would still only produce figs, no matter how close it was planted to the lemon tree.
So in our lives, though we may be surrounded with sourness, even planted in a “lemon grove”, we are “fig trees” — and the sweetness of our fruit will remain, because we were planted by the Lord Himself, to produce good fruit under all conditions. There is no question that if we are planted in Him the good fruit we bear will come forth in both good times and bad times.
Life is filled with ups and downs, unforeseen circumstances that send our lives in strange loops we weren’t expecting — nevertheless, we were fashioned to be fruit bearers…unconditionally. You may say ” George, you don’t understand, you have no idea what’s happening in my life right now!” You’re right, I don’t — but I do know the Lord who laid down his life unconditionally for you — and that He did it so He could abide in you and you in Him — guess what for…
If life is overwhelming you, then it’s time to reach down deep and draw nourishment from the Root of our lives — Yeshua the Messiah. The sap of His Life will produce… MUCH! GOOD! FRUIT!…despite the lemons!
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).