Matthew 7:17-20 Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot produce evil fruit, nor can a corrupt tree produce good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. So then you will know them by their fruits.
In Israel, it’s amazing how many trees are being planted all the time. In fact, the green line that you hear about so much in the news isn’t an actual drawn borderline, but it is a visible line you can only see from the air. It’s where Israelis stopped planting trees.
Now suppose I wanted to plant a fig tree — would I go searching for lemon seeds? Of course not! And even if I planted a fig tree next to a lemon tree, it would still only produce figs, no matter how close it was planted to the lemon tree.
So in our lives, though we may be surrounded with sourness, even planted in a “lemon grove”, we are “fig trees” — and the sweetness of our fruit will remain, because we were planted by the Lord Himself, to produce good fruit under all conditions. There is no question that if we are planted in Him the good fruit we bear will come forth in both good times and bad times.
Life is filled with ups and downs, unforeseen circumstances that send our lives in strange loops we weren’t expecting — nevertheless, we were fashioned to be fruit bearers…unconditionally. You may say ” George, you don’t understand, you have no idea what’s happening in my life right now!” You’re right, I don’t — but I do know the Lord who laid down his life unconditionally for you — and that He did it so He could abide in you and you in Him — guess what for…
If life is overwhelming you, then it’s time to reach down deep and draw nourishment from the Root of our lives — Yeshua the Messiah. The sap of His Life will produce… MUCH! GOOD! FRUIT!…despite the lemons!
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[worthy_plugins_devotion_single_body]Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”