Jonah 3:5-9 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands.9Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?
Jonah preached his 8-word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility), covered himself with sackcloth (a sign of mourning), and sat in the dust (a sign of repentance). Then, according to the King’s edict, every soul in Nineveh responded with desperate fasting. It’s hard to imagine that level of conviction coming upon an entire metropolis of over 120,000 people. But what followed was the greatest revival in history. Everyone in the city got saved! This seems so impossible at every level. The whole story of Jonah is utterly fantastic from beginning to end…almost like a fairytale.
But we know it isn’t a fairytale. The Lord Himself clearly refers to Jonah’s ministry as a historical fact; [Luke 11:29-30].
Through it, God is inspiring us for the days we live in. Look around, isn’t the whole world going the way of ancient Nineveh? Isn’t the wickedness and moral erosion around us just as horrifying as the evil deeds of the Assyrians? Can God’s judgment be far away?
And what were the chances of Nineveh’s revival taking place? If Jonah, who knew God’s mercy and grace as a prophet, was against it, who would give the Ninevites a ghost of a chance for salvation? Many of us undoubtedly feel the same way about most of our modern cities. We’ve stopped believing that God can reach the unreachable or do the impossible. Instead, we say, “It’s Nineveh. It’s hopeless?” What can we honestly expect in these “Days of Noah and Lot”?
The prophet Daniel, I believe, has an answer for us in these End Times: “Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars forever and ever; [Daniel 12:3]. It took Jonah a while to get there, but he finally did shine the righteousness of God into a wicked city; and he led many to righteousness.
Our God still has some plans with “fairytale” dimensions. If we can get over our cynicism, apathy, judgmental attitude, and unbelief, there are still a few Nineveh’s in our future, I believe. I have no illusions about the strength of those negative qualities in us, or the desperate evil in our modern cities. But there are some whose identification with the Lord in His death, just like Jonah, who will lead many to righteousness, just as he did.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.