Jonah 3:5-9 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands.9Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?
Jonah preached his 8-word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility), covered himself with sackcloth (a sign of mourning), and sat in the dust (a sign of repentance). Then, according to the King’s edict, every soul in Nineveh responded with desperate fasting. It’s hard to imagine that level of conviction coming upon an entire metropolis of over 120,000 people. But what followed was the greatest revival in history. Everyone in the city got saved! This seems so impossible at every level. The whole story of Jonah is utterly fantastic from beginning to end…almost like a fairytale.
But we know it isn’t a fairytale. The Lord Himself clearly refers to Jonah’s ministry as a historical fact; [Luke 11:29-30].
Through it, God is inspiring us for the days we live in. Look around, isn’t the whole world going the way of ancient Nineveh? Isn’t the wickedness and moral erosion around us just as horrifying as the evil deeds of the Assyrians? Can God’s judgment be far away?
And what were the chances of Nineveh’s revival taking place? If Jonah, who knew God’s mercy and grace as a prophet, was against it, who would give the Ninevites a ghost of a chance for salvation? Many of us undoubtedly feel the same way about most of our modern cities. We’ve stopped believing that God can reach the unreachable or do the impossible. Instead, we say, “It’s Nineveh. It’s hopeless?” What can we honestly expect in these “Days of Noah and Lot”?
The prophet Daniel, I believe, has an answer for us in these End Times: “Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars forever and ever; [Daniel 12:3]. It took Jonah a while to get there, but he finally did shine the righteousness of God into a wicked city; and he led many to righteousness.
Our God still has some plans with “fairytale” dimensions. If we can get over our cynicism, apathy, judgmental attitude, and unbelief, there are still a few Nineveh’s in our future, I believe. I have no illusions about the strength of those negative qualities in us, or the desperate evil in our modern cities. But there are some whose identification with the Lord in His death, just like Jonah, who will lead many to righteousness, just as he did.
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[worthy_plugins_devotion_single_body]D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]