Mark 9:33-35 Then He came to Capernaum. And when He was in the house He asked them, “What was it you disputed among yourselves on the road?” But they kept silent, for on the road they had disputed among themselves who would be the greatest. And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.”
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
C.S. Lewis had something illuminating to share about this subject:
“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” (Excerpt from “The Weight of Glory”).
Lewis agrees with the Lord that desire and ambition should be intense, in the right expression, toward the right objective. Some people have great and passionate worldly desires and ambitions for wealth, power, fame, etc, and even these desires reveal an aspect of God’s image which every man carries, because God is great, with great desires, so those whom He created reflect this characteristic.
The critical element then, is not to kill desire, as for example Buddhist religion demands, but to sanctify it… How? Simply by yoking it to love for God and love for others, expressed by becoming a servant. Being great in God’s eyes comes from being great like Him, and in Him, who was the most exemplary servant ever.
Yeshua said that true greatness is achieved in servanthood. In this light, ambition, passion, and desire, under the unction of the Holy Spirit do not serve pride or vainglory, but are expressed in humility, servanthood, and self-giving.
Yeshua came from glory and lowered Himself from the heights of heaven, and so He taught us how to be great. The awesome paradox that the Son of God, entirely equal with the Father as His express image, became a flesh and blood human in order to die, is the quintessential act of loving servanthood. This qualified Him to receive the greatest Name above every name.
Perhaps you have been seeking to beat down your ambition, squelch your desire, and quench your unquenchable passions. Apart from being nearly impossible, short of becoming a self-flagellating monk, these energies ought rather to be redirected. Consecrate your passion, dedicate your desire, submit your ambition, by offering your body as a living sacrifice to God [Romans 12:1-2]. His Holy Spirit will inspire your desire, fashion your passion, and condition your ambition, to bear the beautiful fruit of His Spirit for His Kingdom’s sake. The greatest in the Kingdom will be the servant of all! Be a servant of His love, His compassion, and His grace. Exemplify Godly ambition!
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[worthy_plugins_devotion_single_body]Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!