2 Cor 5:18-21 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down through Yeshua, arms stretched wide in love, calling us home.
“…and gave us the ministry of reconciliation.” These words shift the focus from what God has done for us to what He now desires to do through us. Reconciliation is not the end of the story—it is the beginning of a new calling. Those whom the love of God has restored are now commissioned to carry that same love to others. We are not passive recipients of grace; we are active participants in God’s redemptive mission. The healing we’ve received becomes the message we proclaim. Every believer, regardless of title or platform, is entrusted with this ministry—to be a bridge, a voice of hope, a vessel of truth and mercy to a world aching for peace. Reconciled people become reconcilers — it is both our identity and our sacred responsibility.
“…God was reconciling the world to Himself in Messiah, not counting their trespasses against them…” What staggering mercy this is—that the holy and righteous God, who has every right to judge, instead chooses to forgive. Through Yeshua, our debt has not just been reduced—it has been completely erased. The weight of guilt, the record of wrongs, the shame of our past—wiped clean by the blood of the Lamb. This is not a theory; it’s a liberating reality. And now, we carry this message like fire in our bones: your sins are no longer counted against you. This is the heartbeat of the gospel—a glorious invitation to come home to a God who has already made the way.
“… We are ambassadors for Messiah.” You are not just a believer—you are an ambassador. An official representative of the King of Kings. God makes His appeal through us. When we speak the message of reconciliation, it is as if Messiah Himself is calling out through our voice: “Be reconciled to God!” Let this truth humble and embolden you. You are not alone in your witness—God speaks through your life.
“He made Him who knew no sin to be sin for us…” This is the heart of the gospel. Yeshua, utterly without sin, took on the entire weight and curse of our sin, not a fraction, but all of it. In exchange, we are given not merely forgiveness, but the righteousness of God Himself. This is not something we strive to earn—it is a new identity, received by faith. In Messiah, we are declared righteous.
So now, as one whose blood Yeshua has reconciled, rise and take up your calling. The world is desperate for peace, for truth, for the hope that only comes through the Messiah. You are His voice, His hands, His ambassador. Don’t remain silent—plead with the lost, shine with His righteousness, and carry the message of reconciliation everywhere you go. Be bold. Be faithful. Be His Ambassador of Reconciliation!
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.