Psalms 37:37-40 Mark the blameless man, and observe the upright; For the future of that man is peace. But the transgressors shall be destroyed together; The future of the wicked shall be cut off. But the salvation of the righteous is from the Lord; He is their strength in the time of trouble. And the Lord shall help them and deliver them; He shall deliver them from the wicked, And save them, Because they trust in Him.
A "beachhead" is the first objective, the primary location for a military force landing on an enemy shore, which, when secured can be used to gain further advancement.
On June 6, 1944, Allied forces landed on the beach at Normandy during the height of World War 2. It was an extremely dangerous mission. Failing to secure the beachhead at Normandy would have led to a major defeat on that day. While the allies did succeed in securing the beachhead the cost was very high as many soldiers lost their lives.
The enemy knows the significance of the beachhead, that it is a place of breaking through with great potential for further losses on his part, and he defends it with great intensity. At Normandy, brave, committed and valiant soldiers stormed the beach and opened the way for far greater victory for the allies.
The "beachhead" is a powerful metaphor for us believers in Yeshua (Jesus), who are involved in a spiritual war. Each one of us is called to be a "beachhead" for the Lord's love and truth, His influence, the breaking through of His light into this dark world.
Yet to be effective, our own lives must be increasingly secured by the Lord. For those of us who are serious and involved in the battle, the Lord will be shining His light into our own dark places and gaining ground and influence in our lives, characters, and actions. We ourselves will be His "beachhead" for breakthrough into the lives of others. But realize, it won't be easy or without cost!
Is God taking more and more control of your life? Is the battle for your heart and soul raging and seeming to become more and more costly? Remember D-Day and the lives laid down there for the sake of freedom; and remember both the cost and the incredible significance of the allied victory. Your sacrifices will reap eternal rewards, when Yeshua, Himself will say to you – "Well done, thou good and faithful servant" -- "for you were 'my beachhead!'"
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.