Psalms 37:37-40 Mark the blameless man, and observe the upright; For the future of that man is peace. But the transgressors shall be destroyed together; The future of the wicked shall be cut off. But the salvation of the righteous is from the Lord; He is their strength in the time of trouble. And the Lord shall help them and deliver them; He shall deliver them from the wicked, And save them, Because they trust in Him.
A "beachhead" is the first objective, the primary location for a military force landing on an enemy shore, which, when secured can be used to gain further advancement.
On June 6, 1944, Allied forces landed on the beach at Normandy during the height of World War 2. It was an extremely dangerous mission. Failing to secure the beachhead at Normandy would have led to a major defeat on that day. While the allies did succeed in securing the beachhead the cost was very high as many soldiers lost their lives.
The enemy knows the significance of the beachhead, that it is a place of breaking through with great potential for further losses on his part, and he defends it with great intensity. At Normandy, brave, committed and valiant soldiers stormed the beach and opened the way for far greater victory for the allies.
The "beachhead" is a powerful metaphor for us believers in Yeshua (Jesus), who are involved in a spiritual war. Each one of us is called to be a "beachhead" for the Lord's love and truth, His influence, the breaking through of His light into this dark world.
Yet to be effective, our own lives must be increasingly secured by the Lord. For those of us who are serious and involved in the battle, the Lord will be shining His light into our own dark places and gaining ground and influence in our lives, characters, and actions. We ourselves will be His "beachhead" for breakthrough into the lives of others. But realize, it won't be easy or without cost!
Is God taking more and more control of your life? Is the battle for your heart and soul raging and seeming to become more and more costly? Remember D-Day and the lives laid down there for the sake of freedom; and remember both the cost and the incredible significance of the allied victory. Your sacrifices will reap eternal rewards, when Yeshua, Himself will say to you – "Well done, thou good and faithful servant" -- "for you were 'my beachhead!'"
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.