Psalms 91:1 He who dwells in the secret place of the Most High shall rest under the shadow of the Almighty. 2 I will say of Jehovah, my refuge and my fortress; my God; in Him I will trust. 7 A thousand shall fall at your side, and ten thousand at your right hand; it shall not come near you. 15 He shall call on Me, and I will answer Him; I will be with Him in trouble; I will deliver Him, and honor Him. 16 With long life I will satisfy him, and show him My salvation (Yeshua).
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
On June 6, 1944–D-Day–Allied forces landed on the beaches of Normandy in one of the most dangerous and decisive moments of World War II. The cost was staggering. Thousands laid down their lives to establish that beachhead. But securing it turned the tide of the war.
The enemy understands what’s at stake at a beachhead: it’s the beginning of the end for his territory. That’s why he defends it with fury. But it’s also where courageous soldiers — committed, focused, and unshaken — make history.
For us as believers in Yeshua (Jesus), the metaphor is rich. Each of us is called to be a beachhead for the Kingdom–a place where God’s light pierces the darkness, where His truth, love, and righteousness begin to take ground.
But here’s the key: before we can be effective beachheads, we must be secured. Our hearts must first be yielded. God must take hold of us–shining His light into our inner battles, tearing down strongholds, and establishing His peace where chaos once reigned.
This spiritual war is real, and it can be costly. But in the midst of it, the Lord does not just call you to fight—He also calls you to dwell in Him. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 91:1). The battle rages, but the safest place you can be is in His presence. Yes, there is sacrifice. Yes, there is warfare. But Yeshua is your Commander—and your Shelter. In Him, you’ll find both covering and rest.
Even as He uses you to bring breakthroughs in others, He invites you to abide in Him. Let your heart become His secure place–not just for warfare, but also for worship. Not just a battlefield–but a sanctuary.
So if the battle feels intense and the cost seems high, remember D-Day–and remember this: every life laid down that day was part of a greater freedom. Your surrender, your faithfulness, your rest in Him will echo in eternity. And one day, Yeshua will say to you, “Well done, good and faithful servant… you were My beachhead.”
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.