Psalms 91:1 He who dwells in the secret place of the Most High shall rest under the shadow of the Almighty. 2 I will say of Jehovah, my refuge and my fortress; my God; in Him I will trust. 7 A thousand shall fall at your side, and ten thousand at your right hand; it shall not come near you. 15 He shall call on Me, and I will answer Him; I will be with Him in trouble; I will deliver Him, and honor Him. 16 With long life I will satisfy him, and show him My salvation (Yeshua).
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
On June 6, 1944–D-Day–Allied forces landed on the beaches of Normandy in one of the most dangerous and decisive moments of World War II. The cost was staggering. Thousands laid down their lives to establish that beachhead. But securing it turned the tide of the war.
The enemy understands what’s at stake at a beachhead: it’s the beginning of the end for his territory. That’s why he defends it with fury. But it’s also where courageous soldiers — committed, focused, and unshaken — make history.
For us as believers in Yeshua (Jesus), the metaphor is rich. Each of us is called to be a beachhead for the Kingdom–a place where God’s light pierces the darkness, where His truth, love, and righteousness begin to take ground.
But here’s the key: before we can be effective beachheads, we must be secured. Our hearts must first be yielded. God must take hold of us–shining His light into our inner battles, tearing down strongholds, and establishing His peace where chaos once reigned.
This spiritual war is real, and it can be costly. But in the midst of it, the Lord does not just call you to fight—He also calls you to dwell in Him. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 91:1). The battle rages, but the safest place you can be is in His presence. Yes, there is sacrifice. Yes, there is warfare. But Yeshua is your Commander—and your Shelter. In Him, you’ll find both covering and rest.
Even as He uses you to bring breakthroughs in others, He invites you to abide in Him. Let your heart become His secure place–not just for warfare, but also for worship. Not just a battlefield–but a sanctuary.
So if the battle feels intense and the cost seems high, remember D-Day–and remember this: every life laid down that day was part of a greater freedom. Your surrender, your faithfulness, your rest in Him will echo in eternity. And one day, Yeshua will say to you, “Well done, good and faithful servant… you were My beachhead.”
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
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Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.