2 Cor 5:18-21 And all things are of God, who has reconciled us to Himself through Jesus Christ, and has given to us the ministry of reconciliation; whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us. Then we are ambassadors on behalf of Christ, as God exhorting through us, we beseech you on behalf of Christ, be reconciled to God. For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him.
As we’ve been traveling across the United States, one of the messages we’ve been carrying is being a minister of reconciliation for bringing restoration of relationship between parties that have been divided and wounded.
Throughout this journey, we’ve spoken at multiple venues hearing numerous stories of congregations who have split for one reason or another. Yet through our outreach, divided communities have come together, in some instances for the first time since they parted ways.
The enemy works skillfully and diligently to divide, disrupt, and destroy the body of Messiah. But we have a duty and an obligation to be ministers of reconciliation and work toward spiritual unity.
When, through humility and prayerful seeking of God’s mind, we learn to resolve conflicts, we will realize the unity of the Spirit and display the reconciling power of love (agape) and give testimony of Yeshua as He said,” “They will know that you are my disciples, if you love one another.” [John 13:35]
The spirit of reconciliation does not necessarily require uniformity of belief, but a unity in deferential love, where disagreements are not in essentials. My wife and I disagree in a number of areas, for example, but we will not allow these disagreements to override our love for one another.
One of the greatest revivals in history, the Moravian revival endured for 100 years, as all the saints were committed to practicing this maxim, “In essentials UNITY, in non-essentials LIBERTY, and in all things LOVE.”
If we can unify in the essentials of our faith … without surrendering sound doctrine … not based on the spirit of ecumenism, but the unity of the Holy Spirit, our testimony will be authentic and powerful as we bring the message of the Kingdom, “Repent, for the Kingdom of God is at hand.”
Reconciliation is the work of the Messiah, accomplished on His cross to reconcile men to God. Yeshua’s exemplary work of reconciliation lays a completely sufficient foundation for us to walk in as well. We must diligently seek unity and reconciliation with one another, both individually and corporately through humility, prayer, confession, and forgiveness. Our enemy the Devil loves and knows how to divide us. Will we pursue the Lord’s way? By the power of His Spirit, we can love one another and fight to achieve the Unity of the Spirit in the bond of peace.
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[worthy_plugins_devotion_single_body]When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.