2 Cor 5:18-21 And all things are of God, who has reconciled us to Himself through Jesus Christ, and has given to us the ministry of reconciliation; whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us. Then we are ambassadors on behalf of Christ, as God exhorting through us, we beseech you on behalf of Christ, be reconciled to God. For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him.
As we’ve been traveling across the United States, one of the messages we’ve been carrying is being a minister of reconciliation for bringing restoration of relationship between parties that have been divided and wounded.
Throughout this journey, we’ve spoken at multiple venues hearing numerous stories of congregations who have split for one reason or another. Yet through our outreach, divided communities have come together, in some instances for the first time since they parted ways.
The enemy works skillfully and diligently to divide, disrupt, and destroy the body of Messiah. But we have a duty and an obligation to be ministers of reconciliation and work toward spiritual unity.
When, through humility and prayerful seeking of God’s mind, we learn to resolve conflicts, we will realize the unity of the Spirit and display the reconciling power of love (agape) and give testimony of Yeshua as He said,” “They will know that you are my disciples, if you love one another.” [John 13:35]
The spirit of reconciliation does not necessarily require uniformity of belief, but a unity in deferential love, where disagreements are not in essentials. My wife and I disagree in a number of areas, for example, but we will not allow these disagreements to override our love for one another.
One of the greatest revivals in history, the Moravian revival endured for 100 years, as all the saints were committed to practicing this maxim, “In essentials UNITY, in non-essentials LIBERTY, and in all things LOVE.”
If we can unify in the essentials of our faith … without surrendering sound doctrine … not based on the spirit of ecumenism, but the unity of the Holy Spirit, our testimony will be authentic and powerful as we bring the message of the Kingdom, “Repent, for the Kingdom of God is at hand.”
Reconciliation is the work of the Messiah, accomplished on His cross to reconcile men to God. Yeshua’s exemplary work of reconciliation lays a completely sufficient foundation for us to walk in as well. We must diligently seek unity and reconciliation with one another, both individually and corporately through humility, prayer, confession, and forgiveness. Our enemy the Devil loves and knows how to divide us. Will we pursue the Lord’s way? By the power of His Spirit, we can love one another and fight to achieve the Unity of the Spirit in the bond of peace.
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[worthy_plugins_devotion_single_body]These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.