Matthew 24:6-8 And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must occur; but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines and pestilences and earthquakes in different places. All these are the beginning of sorrows.
With everything happening in Israel, I’m often asked what I think will happen with the latest political situation in the holy land. Right now, we're getting ready to have the 5th election in the past 4 years. And, it may very well turn out to be another stalemate, as there appears to be no way to form a coalition according to the latest polls.
But the situation in Israel is typical of what’s happening all across the world. Within many nations around the world – Great Britain, France, China, India, Iran, Chile, Bolivia, Lebanon, Iraq, Syria, and even the United States, internal crises are either brewing or have already exploded into varying degrees of violence, armed conflict and/or civil war.
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that "... nation will rise against nation, and kingdom against kingdom." The word "nation" in Greek is the word "ethnos", from which we get the English word "ethnic". All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Israeli politics are as vulnerable to this as any other nation since we are not yet under the loving and just authority of our true King. Yet, of course, we do need a government; but just maybe, the Lord is speaking to our nation through this political impasse; maybe He wants to remind us that, on our own, we are hopelessly doomed to conflicts and strife, and that we need to look to Heaven for His prophesied reign.
So, of course, we pray for the Lord's will in our political situation; but as we remember who we are, sons and daughters of the Most High from every tribe, nation and tongue we must resolve NOT to participate in the spirit of division, conflict, strife, violence, and hatred that is proliferating across the globe.
Our mandate as a kingdom of priests is to pray and let the world be blown away by our love. Crisis is everywhere, but the Chinese character for this word "crisis" also means "opportunity". Our opportunity in all this crisis is to stand out, stand apart and demonstrate faith, hope, and love which the Holy Spirit gives us through Yeshua. Amen?
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.