Revelation 5:9-10 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”
In my travels across the United States, I’ve come to a greater understanding of the racial divisions which seem to characterize much of the restlessness in America. While I was in Little Rock, Arkansas I spent time with a black pastor who was taught of the true legacy of Martin Luther King Jr. While historians will rightly record MLK as a civil rights leader, he was first and foremost a Baptist pastor, and was a biblical rights leader who saw that, in the Kingdom of God … there is NO RACE! That was the revelation which inspired MLK to speak out against the social injustice of his generation.
And King was not unique in the history of those who stood up against social injustice, but one voice among many others who understood and believed the Word of God. William Wilberforce in his mission to end slavery in England was compelled by his understanding of the Bible's view of humanity and God's ideal of human freedom. Through great perseverance, he succeeded in establishing God's perspective into the legal code, setting a modern precedent to this day. During the Civil War, the abolitionists were fighting to free those in the bondage of slavery, based in their understanding of human dignity, in that all men are made in God's very image.
Social justice is a Kingdom issue, as we’re called to defend those who cannot defend themselves, and to stand against all injustice. We recognize, however, that the deep root of injustice lies in the sin nature of every living soul, and has permeated all of society, in many ways entrenching itself in governments and laws in our time. Since we believe that righteousness can only begin with individual repentance and regeneration, we recognize the limits of our capacity to affect social change, especially in light of the Lord's descriptions of the Last days. But we are called to be salt and light, and our presence does preserve and illuminate culture through the gospel, so we seize every opportunity, individual and social, to represent Yeshua (Jesus), His truth and His salvation.
Some believers will be specifically called to champion issues of social justice, while others will minister personally to the disenfranchised and miserable victims of it. Wherever we are called in ministry or battle, the Holy Spirit will empower the solutions we bring, whether politically, socially or individually.
Be part of God’s solution by discovering and walking in your gifts and calling. Yeshua said, "Apart from me you can do nothing". The changes, improvements and reforms which emerge from Spirit filled ministry will good yield fruit, both now and in eternity.
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When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.
Before God’s servants can stand in high places before men, they must first bow low before Him. Elijah, fresh from proclaiming God’s judgment to Ahab, might have felt indispensable to God’s plan. Yet the following command was unexpected: “Hide yourself.” The brook Cherith became Elijah’s place of humbling, where pride was stripped away, self-reliance was broken, and his soul learned the sweetness of depending on God alone.
God’s servants must learn to walk by faith–one step at a time. This is a simple lesson, yet one that challenges even the most faithful. Consider Elijah: before he left his quiet home in Thisbe to stand before King Ahab with the word of the Lord, how many questions must have stirred his heart!
As we continue our journey through the life of Elijah, let us take heart in this: Elijah was a man just like us. He was not born with heroic strength or unshakable resolve. He knew weakness, fear, and moments of failure—the same struggles we face. And yet, this one man, by faith, stood alone against a tide of sin and idolatry. By faith, he turned a nation back to God.