Genesis 6:14 “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.”
Genesis 6:17 “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh,wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.”
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
“Make thee an ark of gopher (גפר) wood…”. There’s been much discussion about the identity of this “gopher wood”. Some scholars say Cedar, some, Cypress, while others suggest an alternative reading, which once again demonstrates how the Hebrew language is used by the Holy Spirit in a suggestive and layered, even poetic manner, to point to “types” and profound spiritual truths. Whatever the species of the “gopher” wood, the similarity between the term, ‘gopher’ (גפר), and the Hebrew for “pitch”, ‘kafar’ (כָּפַר), is noticeable and significant, to the point that some commentators suggest that the species of wood is not what’s indicated here, but only the fact that the wood was “covered”, “pitched”, or “laminated” with something sticky, inside and out, to protect it from the flood waters.
But now, the spiritual point: The word for “pitch”, (כָּפַר) also means, “to cover, to cancel, to atone”. The same root is used when speaking of the mercy seat on the Ark of the Covenant in the Holy of Holies, ‘kaporet’ (כפרת), where the blood was to be applied. The word for ‘atonement’ or ‘ransom’ is the word, ‘kapara’ (כפרה). It’s the same word that’s used for the Biblical feast of the Day of Atonement, Yom Kippurim. (יום הכפורים), the day when Israel’s sins were atoned by the scapegoat. So, whatever “gofer” or “kafar” were in the construction of the Ark, their similar sound and meaning point to a “covering,” a source of protection from the flood, which, of course, was the sole purpose of Noah’s Ark. But they also point to this other “covering,” the “atonement” which covers sins, a reference to the “Lamb of God”…
So, that vessel, Noah’s Ark, is a type, a prophetic reference to Yeshua, our “Ark of Salvation” and His atoning (covering) work on the cross. He was our ‘kapparah’, our atonement, the Lamb who covered our sins. There is no storm, no flood, no catastrophe that can nullify Yeshua’s salvation; if your faith in Him is genuine, your sins, you yourself, are “covered”…. through the “Perfect Storm”, in the days of “Days of Noah”, whatever.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.