Genesis 6:14 “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.”
Genesis 6:17 “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh,wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.”
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
“Make thee an ark of gopher (גפר) wood…”. There’s been much discussion about the identity of this “gopher wood”. Some scholars say Cedar, some, Cypress, while others suggest an alternative reading, which once again demonstrates how the Hebrew language is used by the Holy Spirit in a suggestive and layered, even poetic manner, to point to “types” and profound spiritual truths. Whatever the species of the “gopher” wood, the similarity between the term, ‘gopher’ (גפר), and the Hebrew for “pitch”, ‘kafar’ (כָּפַר), is noticeable and significant, to the point that some commentators suggest that the species of wood is not what’s indicated here, but only the fact that the wood was “covered”, “pitched”, or “laminated” with something sticky, inside and out, to protect it from the flood waters.
But now, the spiritual point: The word for “pitch”, (כָּפַר) also means, “to cover, to cancel, to atone”. The same root is used when speaking of the mercy seat on the Ark of the Covenant in the Holy of Holies, ‘kaporet’ (כפרת), where the blood was to be applied. The word for ‘atonement’ or ‘ransom’ is the word, ‘kapara’ (כפרה). It’s the same word that’s used for the Biblical feast of the Day of Atonement, Yom Kippurim. (יום הכפורים), the day when Israel’s sins were atoned by the scapegoat. So, whatever “gofer” or “kafar” were in the construction of the Ark, their similar sound and meaning point to a “covering,” a source of protection from the flood, which, of course, was the sole purpose of Noah’s Ark. But they also point to this other “covering,” the “atonement” which covers sins, a reference to the “Lamb of God”…
So, that vessel, Noah’s Ark, is a type, a prophetic reference to Yeshua, our “Ark of Salvation” and His atoning (covering) work on the cross. He was our ‘kapparah’, our atonement, the Lamb who covered our sins. There is no storm, no flood, no catastrophe that can nullify Yeshua’s salvation; if your faith in Him is genuine, your sins, you yourself, are “covered”…. through the “Perfect Storm”, in the days of “Days of Noah”, whatever.
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[worthy_plugins_devotion_single_body]While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.