Psalms 46:10 Be still, and know that I am God! I will be praised among the nations, I will be praised in the earth.
In one passage in John, we read about how Yeshua's (Jesus) friend Lazarus was critically ill. Since Lazarus was a good friend of Yeshua, I'm sure those around Yeshua were expecting that He would come immediately to his aid. The scripture says, however, that Yeshua stayed two more days in the place where He was. It was in those two days that Lazarus died.
It's so hard to understand why it is that God waits to do the things we ask of Him. It's good for us to remember, though, that He has His purposes for waiting. God was about to teach everyone involved a much deeper lesson here. As Yeshua raised Lazarus from the dead, He made sure they all understood that He is the resurrection and the life for all who believe.
God has His perfect timing for everything under heaven. You may be waiting for God to intervene in some area of your life. You may have been begging and pleading with God for years on that particular thing. But we can relax and know that God's timing is perfect. We never know what God is doing behind the scenes, in order that our joy would be made full. Remember that He knows best what would bless us most and He is working all things for those of us who love Him and are called according to His purposes.
Relax. God is in control. He has greater things for you than what you could ask or think!
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[worthy_plugins_devotion_single_body]Doesn’t it seem like just when we get that much needed breakthrough, suddenly the enemy comes to attack? In this passage we read how the Philistines heard that David was anointed King and quickly assembled together to seek and destroy him. And what does David do? Does he become fearful? No. Does he hide? No! David goes out to meet them!
Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.