Psalm 100:4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Back in 1620, a bunch of English Pilgrims set sail on the Mayflower, looking to break free from religious persecution and find some religious freedom. These folks, known as the Pilgrims, were mostly Separatists who had split from the Church of England because of religious disagreements. They were originally aiming for Virginia, but thanks to some unexpected challenges, they got off course and ended up making landfall in Plymouth, Massachusetts. Life’s full of twists and turns, right?
Now, most of you know the story of an Indian named Squanto and his first Thanksgiving celebration with the Pilgrims.
However, you might not know that over a decade before the Pilgrims landed on Plymouth Rock, English traders were trading with the Indians throughout the region. Squanto’s amazing story really originated then.
An Englishman named Captain Hunter had kidnapped several Indians and sold them into slavery, one of whom was Squanto, was sold into slavery in Malaga, Spain. There, Squanto was bought by a Spanish monk, who treated him well, freed him from slavery, and taught him about Christianity.
Eventually, Squanto made it back to England and worked in the stables of a man named John Slaney. It was there that Squanto learned English.
Upon Squanto’s return home in 1618, he learned that his tribe had been wiped out from an epidemic, probably smallpox brought by early English colonists. As you might imagine, he was devastated and couldn’t understand how God could allow this to happen.
Shortly afterward, a friend named Samoset introduced him to the Pilgrims. Because of Squanto’s history and understanding of English, Squanto was able to communicate with them. He also taught them how to survive there, how to fish, hunt, and how to plant corn. As a result, Governor William Bradford asked him to serve as his ambassador to the Indian tribes. Bradford accredited Squanto for the survival of the Pilgrim colony and saw that without God’s providential hand in providing Squanto — the colony would not have survived.
When I first heard the story of Squanto, it reminded me of the story of Joseph and the providence of God, even in the worst of situations. Joseph was sold into slavery, thrown into prison, accused and abused…. but all of these things were worked out for the purpose of saving the Jewish people. The story of the survival of the Plymouth colony rested on an Indian who was kidnapped, sold into slavery, returned home to see his tribe wiped out, and yet through these events was used by God to preserve the Pilgrims who came to America with this purpose, “for the glory of God, and advancement of the Christian faith”. (Mayflower Compact, November 11, 1620)
We have so much to be thankful for this Thanksgiving season – even despite the tough times in which we live. While times are hard, we’re thankful to be alive for such a time as this! So we’re entering His gates with thanksgiving and His courts with praise today, knowing that our God is providentially in control of everything that is going on around us.
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[worthy_plugins_devotion_single_body]Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.