Psalm 100:4 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Back in 1620, a bunch of English Pilgrims set sail on the Mayflower, looking to break free from religious persecution and find some religious freedom. These folks, known as the Pilgrims, were mostly Separatists who had split from the Church of England because of religious disagreements. They were originally aiming for Virginia, but thanks to some unexpected challenges, they got off course and ended up making landfall in Plymouth, Massachusetts. Life’s full of twists and turns, right?
Now, most of you know the story of an Indian named Squanto and his first Thanksgiving celebration with the Pilgrims.
However, you might not know that over a decade before the Pilgrims landed on Plymouth Rock, English traders were trading with the Indians throughout the region. Squanto’s amazing story really originated then.
An Englishman named Captain Hunter had kidnapped several Indians and sold them into slavery, one of whom was Squanto, was sold into slavery in Malaga, Spain. There, Squanto was bought by a Spanish monk, who treated him well, freed him from slavery, and taught him about Christianity.
Eventually, Squanto made it back to England and worked in the stables of a man named John Slaney. It was there that Squanto learned English.
Upon Squanto’s return home in 1618, he learned that his tribe had been wiped out from an epidemic, probably smallpox brought by early English colonists. As you might imagine, he was devastated and couldn’t understand how God could allow this to happen.
Shortly afterward, a friend named Samoset introduced him to the Pilgrims. Because of Squanto’s history and understanding of English, Squanto was able to communicate with them. He also taught them how to survive there, how to fish, hunt, and how to plant corn. As a result, Governor William Bradford asked him to serve as his ambassador to the Indian tribes. Bradford accredited Squanto for the survival of the Pilgrim colony and saw that without God’s providential hand in providing Squanto — the colony would not have survived.
When I first heard the story of Squanto, it reminded me of the story of Joseph and the providence of God, even in the worst of situations. Joseph was sold into slavery, thrown into prison, accused and abused…. but all of these things were worked out for the purpose of saving the Jewish people. The story of the survival of the Plymouth colony rested on an Indian who was kidnapped, sold into slavery, returned home to see his tribe wiped out, and yet through these events was used by God to preserve the Pilgrims who came to America with this purpose, “for the glory of God, and advancement of the Christian faith”. (Mayflower Compact, November 11, 1620)
We have so much to be thankful for this Thanksgiving season – even despite the tough times in which we live. While times are hard, we’re thankful to be alive for such a time as this! So we’re entering His gates with thanksgiving and His courts with praise today, knowing that our God is providentially in control of everything that is going on around us.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.