Leviticus 23:15-17 And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord. You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord.
As the world celebrated the feast of Pentecost this past Sunday, it’s important to understand its deeper implications for us as believers in Yeshua (Jesus). The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for “sin”, and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks, it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.
So the sequence of these two spring festivals can be seen to illustrate, on the one hand, our perfect deliverance from sin and death through the Passover Lamb (Yeshua); and subsequently, the reality of our true condition as “leavened loaves” offered to the Lord as “first-fruits”. We know that having come to faith in Yeshua, cleansed by His shed blood, we stand righteous and perfect in Him; and yet, we constantly struggle with our Adamic nature. In this light, Shavuot begins to emerge as a festival marking and illustrating the opportunity and means for our transformation. The Lord’s sending forth of His Holy Spirit at this time awakens and empowers us to change; to be inwardly transformed from the old creation into a new creation.
On the day of Pentecost, 2000 years ago, this transformation process was dynamically accelerated and made accessible to every believer. Baptized with the Holy Spirit of God, and with His fire, our sinful nature with all its impurities and “leaven” takes a back seat to the powerful indwelling of the Spirit of Messiah, so that as we continually pray, walk in obedience, and thus cooperate to be filled with His Spirit, we are sanctified and transformed into His likeness – “from glory to glory”, and so become His effective witnesses. Praise God that He works with our issues– and is transforming us into a bride without wrinkle or spot!
Allow the Holy Spirit to burn away the impurity of your sinful nature; to purge out the dross, and deeply penetrate your life. The process can be “firey” and involve some painful sacrifices, but the result is purity and the holiness without which no one will see God. And remember that Yeshua is returning soon, greatly anticipating a bride who is prepared for His arrival!
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[worthy_plugins_devotion_single_body]Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
This is one of my favorite promises in the Bible — that God turns mourning into dancing! He takes away the anguish of being clothed in sadness and replaces it with gladness. However, notice what God doesn’t do — simply stop your mourning and make it disappear. No, He transforms it…into joy!
With war drums beating even more intensely in Iran and Syria, we’ve received numerous phone calls and emails expressing their concerns — and understandably so! Nevertheless, even in this climate of anxiety, we are preparing to enter into Shabbat (the Hebrew word for Sabbath) this afternoon. And as we do, we are remembering again, the deep lesson of God’s entering into His rest following the six creation days.
A sailor who was shipwrecked on a desert island was captured by some of the natives of that island. They carried him off on their shoulders to their village, where he was sure he would end up being the main course. But instead, they put a crown on his head and made him king. He was enjoying all the attention he was receiving but was growing a little suspicious. He started making inquiries and discovered that their custom was to crown a stranger king for a year and at the end of that year the crowned king would be sent to a deserted island where he was allowed to starve to death.
Some of the wealthiest individuals in the United States are real estate developers. They make their money by buying a piece of property that is terribly run down, seemingly useless, without any value to the naked eye and reforming it completely, making it look brand new! These businessmen are not as much interested in what is on the property as they are interested in the land it’s on!