Judges 6:12 And the angel of the LORD appeared to him, and said to him, The LORD is with you, you mighty man of valor!
Judges 6 begins with an angel talking to Gideon saying, “thou mighty man of valor!” However, in this passage Gideon isn’t feeling very valiant — he’s consumed with his circumstances — how poor his family is and how he’s the least of his fathers’ house. He doesn’t feel he’s done anything worthy of being called valiant, yet the angel still addresses him “mighty man of valor!”
Gideon is not the only one who struggles with feeling unvaliant, though, is he? Even the best of us struggle with feelings of failure and defeat. But we must remember that we are part of the Lord’s army — and in the Lord’s army, we do not depend upon our own strength. We depend upon the power of the Lord! We depend upon the victory that He has already won!
Imagine the countless thousands of saints like Gideon who have passed away before us and now sit in heaven’s glory where every tear is dried, and every wound is healed — who have already fought the battle of life and are calling down to us from heaven saying “Fellow Saint, you can get through this thing! Fight this battle — for we have fought these same battles in our lives and been rewarded with heaven’s glory! So fight through and we’ll see you soon beside us! March forward you mighty man and woman of valor!”
The Lord stands eagerly awaits our call. He wants us to walk in His power, not our own! Let’s give him our circumstances today and strive to rely on His strength to conquer them!
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[worthy_plugins_devotion_single_body]God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.