2 Corinthians 3:17-18 Now the Lord is the Spirit: and where the Spirit of the Lord is, `there’ is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
Students of revival have observed certain patterns in the development of these social/spiritual events, one of which is the strong tendency of men to apply structure to the unfettered activity of the Spirit. Time and again, revival gives way to human intervention, which yields such phenomena as denominations, ministries, organizations, etc. The glorification of significant agents of God, preachers, teachers, or prophetic voices produces these institutional expressions, which begin to lose the vitality of the original revival, and eventually actually inhibit or severely limit the Divine enthusiasm engendered by God’s real presence.
Consider that the birth of the Methodist church did not begin until John Wesley, the great revivalist, had actually passed away. Wesley had never intended to break from the Church of England, but when the Church defrocked him, he was forced to preach outdoors, and his anointed life produced an open-air revival affecting thousands. Wesley himself did not form the Methodist Church in England, others did, turning the revivalist into a denomination after he died.
William Booth was a prominent Methodist evangelist and later was barred from peaching in 1861 from all Methodist congregations. He and his wife began tent meetings in Whitechapel in East London. He soon formed the “Christian Revival Society,” which later became “The Salvation Army.” The rest is history…
The delicate balance between order and freedom is easily upset. What we know is that humans tend toward taking a level of control, which eventually inhibits the work of the Spirit of God. God’s work can look “messy” when He is upsetting the status quo in order to get our attention and draw us to Himself during these Divine interruptions we call “revival.” But He knows how to build His church, and we don’t. He told us to make disciples, not build His church. True revivals give us more souls to work with, bless and build up. That’s a good thing.
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[worthy_plugins_devotion_single_body]Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….
“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!