2 Corinthians 3:17-18 Now the Lord is the Spirit: and where the Spirit of the Lord is, `there’ is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
Students of revival have observed certain patterns in the development of these social/spiritual events, one of which is the strong tendency of men to apply structure to the unfettered activity of the Spirit. Time and again, revival gives way to human intervention, which yields such phenomena as denominations, ministries, organizations, etc. The glorification of significant agents of God, preachers, teachers, or prophetic voices produces these institutional expressions, which begin to lose the vitality of the original revival, and eventually actually inhibit or severely limit the Divine enthusiasm engendered by God’s real presence.
Consider that the birth of the Methodist church did not begin until John Wesley, the great revivalist, had actually passed away. Wesley had never intended to break from the Church of England, but when the Church defrocked him, he was forced to preach outdoors, and his anointed life produced an open-air revival affecting thousands. Wesley himself did not form the Methodist Church in England, others did, turning the revivalist into a denomination after he died.
William Booth was a prominent Methodist evangelist and later was barred from peaching in 1861 from all Methodist congregations. He and his wife began tent meetings in Whitechapel in East London. He soon formed the “Christian Revival Society,” which later became “The Salvation Army.” The rest is history…
The delicate balance between order and freedom is easily upset. What we know is that humans tend toward taking a level of control, which eventually inhibits the work of the Spirit of God. God’s work can look “messy” when He is upsetting the status quo in order to get our attention and draw us to Himself during these Divine interruptions we call “revival.” But He knows how to build His church, and we don’t. He told us to make disciples, not build His church. True revivals give us more souls to work with, bless and build up. That’s a good thing.
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.