Genesis 1:27 “And God created man in His image; in the image of God He created him. He created them male and female.”
1 Cor 15:47-49 The first man was out of earth, earthy; the second Man was the Lord from Heaven. 48 Such the earthy man, such also the earthy ones. And such the heavenly Man, such also the heavenly ones. 49 And according as we bore the image of the earthy man, we shall also bear the image of the heavenly Man.
Yeshua (Jesus) is described as the “image of the invisible God” [Colossians 1:15-17; Hebrews 1:3], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [Colossians 1:19; Colossians 2:9; 1 Timothy 3:16], equal with God before Creation [John 1:1-5; John 1:14], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [Philippians 2:6-8].
The Hebrew word for image is ‘tzelem,’ within which is another Hebrew word, ‘tzel,’ meaning shadow…kind of an image within an image. It seems that God’s idea was for humans to be a shadow or a reflection of Himself from the beginning. [Genesis 1:26]
However, the first Adam allowed sin and death to enter this world, thus fracturing mankind’s relationship with God.
Now, through the second Adam, Yeshua [1 Cor. 15:21-28], this relationship can be restored. He came to address the problem of death and repair the relationship broken by sin, which had distanced humanity from its Creator. Now, through the second Adam, we have the opportunity to bear the “image of the heavenly” [1 Cor 15:45-49], which was God’s original intention.
What does this look like, the restoration of the image of God in spiritually regenerated human beings now, since God’s intention from the beginning was for mankind to reflect His holy image and to be an expression of His nature? Now, we are presented with the “opportunity of a lifetime” to touch a world in need! The world needs to see the reflection of His love, joy, and peace radiating in our lives — when we do so, we are fulfilling His original intention for us — to truly image Him!
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[worthy_plugins_devotion_single_body]This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?