Genesis 1:27 “And God created man in His image; in the image of God He created him. He created them male and female.”
1 Cor 15:47-49 The first man was out of earth, earthy; the second Man was the Lord from Heaven. 48 Such the earthy man, such also the earthy ones. And such the heavenly Man, such also the heavenly ones. 49 And according as we bore the image of the earthy man, we shall also bear the image of the heavenly Man.
Yeshua (Jesus) is described as the “image of the invisible God” [Colossians 1:15-17; Hebrews 1:3], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [Colossians 1:19; Colossians 2:9; 1 Timothy 3:16], equal with God before Creation [John 1:1-5; John 1:14], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [Philippians 2:6-8].
The Hebrew word for image is ‘tzelem,’ within which is another Hebrew word, ‘tzel,’ meaning shadow…kind of an image within an image. It seems that God’s idea was for humans to be a shadow or a reflection of Himself from the beginning. [Genesis 1:26]
However, the first Adam allowed sin and death to enter this world, thus fracturing mankind’s relationship with God.
Now, through the second Adam, Yeshua [1 Cor. 15:21-28], this relationship can be restored. He came to address the problem of death and repair the relationship broken by sin, which had distanced humanity from its Creator. Now, through the second Adam, we have the opportunity to bear the “image of the heavenly” [1 Cor 15:45-49], which was God’s original intention.
What does this look like, the restoration of the image of God in spiritually regenerated human beings now, since God’s intention from the beginning was for mankind to reflect His holy image and to be an expression of His nature? Now, we are presented with the “opportunity of a lifetime” to touch a world in need! The world needs to see the reflection of His love, joy, and peace radiating in our lives — when we do so, we are fulfilling His original intention for us — to truly image Him!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
In Israel, it’s amazing how many trees are being planted all the time. In fact, the green line that you hear about so much in the news isn’t an actual drawn borderline, but it is a visible line you can only see from the air. It’s where Israelis stopped planting trees.
Laodicea was known for its Temple dedicated to Asklepios, worshiped as the god of medicine, and associated with a renowned medical school. Most historians believe that the school developed a medicine known as Phrygian power which was used to produce eye salve.
Shabbat can help us to understand our stewardship of earthly goods as we enter a day of rest. Since everything in and on Earth belongs to the LORD, all we own and all we are responsible for belongs to Him and is under His primary care. “The earth is the Lord’s, and everything in it, the world, and all who live in it.” [Psalm 24:1]
Driving throughout the United States we're noticing more construction sites than ever. In part, it's because we normally travel during the winter when many construction areas are not active, but now during the summer, they seem to be EVERYWHERE! Construction sites are normally messy, as wood, concrete, supplies, and equipment are strewn all over the place. Yet, it's well understood that the architect and his foreman know exactly what's going on toward accomplishing the finished product.
The word "Amen" (אָמֵן) properly pronounced in Hebrew "ah-mehn", means "so be it" or "may it be so", and also, "Yes, it is true!" Some scholars suggest a connection with the Hebrew word for truth, "emet" (אֶמֶת), because of the two similar root letters, "aleph"(א) and "mem" (מ). Truth ought to be confirmed. At the end of a prayer, saying "Amen" expresses the desire to affirm and confirm what was requested or proclaimed. Leha'ameen, (להאמין) means "to believe, trust or confide in", and all variations of this root (אמן) relate to "emunah" (אמונה): faith, belief, or faithfulness!
In connection with the Hebrew Word "Amen", meaning "faith", "truth", "belief", and "trust", consider this revealing passage in Isaiah which further amplifies the dimensions of the word in the most wonderful and comforting promise:
“He who blesses himself in the earth shall bless himself in the God of truth ["Amen" in Hebrew]. ...
Phil. 3:13-14 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of ...