Song of Solomon 1:14 My beloved is to me as a cluster of henna blossoms in the vineyards of En Gedi.
En Gedi is a nature reserve about 40 minutes from our home in Israel. Surrounded by dry, barren, rocky ground, except to the east where the Dead Sea lies, it is an oasis, fed year-round by springs of freshwater, and home to some of the most unique wild and botanical life in the world.
In the Song of Solomon, the King likens his beloved to flowers in the desert, his experience of En Gedi, evoking the dramatic contrast between a harsh and arid landscape and the exquisite refreshing floral beauty of an oasis. Such was Solomon's experience of romantic love, perhaps with the Queen of Sheba.
Now you may feel like you’re walking through a desert -- wandering in a wilderness...thirsty, and perhaps, longing for love...
Seek the Lord your God. His Presence is an eternal spring and a perpetual oasis in this arid world, and His love is better than the most desirable romantic experience you could hope for. It's a love that flows from an eternal spring, Yeshua (Jesus), Himself, and its sweetness and power will cause flowers to bloom throughout your dry and barren life.
Drink from the spring of life, your beloved, Yeshua – He will fill you to overflowing and make you, yourself, a living spring...for this thirsty, love-starved world.
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.