Song of Solomon 1:14 My beloved is to me as a cluster of henna blossoms in the vineyards of En Gedi.
En Gedi is a nature reserve about 40 minutes from our home in Israel. Surrounded by dry, barren, rocky ground, except to the east where the Dead Sea lies, it is an oasis, fed year-round by springs of freshwater, and home to some of the most unique wild and botanical life in the world.
In the Song of Solomon, the King likens his beloved to flowers in the desert, his experience of En Gedi, evoking the dramatic contrast between a harsh and arid landscape and the exquisite refreshing floral beauty of an oasis. Such was Solomon's experience of romantic love, perhaps with the Queen of Sheba.
Now you may feel like you’re walking through a desert -- wandering in a wilderness...thirsty, and perhaps, longing for love...
Seek the Lord your God. His Presence is an eternal spring and a perpetual oasis in this arid world, and His love is better than the most desirable romantic experience you could hope for. It's a love that flows from an eternal spring, Yeshua (Jesus), Himself, and its sweetness and power will cause flowers to bloom throughout your dry and barren life.
Drink from the spring of life, your beloved, Yeshua – He will fill you to overflowing and make you, yourself, a living spring...for this thirsty, love-starved world.
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Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
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Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.