Song of Solomon 1:14 My beloved is to me as a cluster of henna blossoms in the vineyards of En Gedi.
En Gedi is a nature reserve about 40 minutes from our home in Israel. Surrounded by dry, barren, rocky ground, except to the east where the Dead Sea lies, it is an oasis, fed year-round by springs of freshwater, and home to some of the most unique wild and botanical life in the world.
In the Song of Solomon, the King likens his beloved to flowers in the desert, his experience of En Gedi, evoking the dramatic contrast between a harsh and arid landscape and the exquisite refreshing floral beauty of an oasis. Such was Solomon's experience of romantic love, perhaps with the Queen of Sheba.
Now you may feel like you’re walking through a desert -- wandering in a wilderness...thirsty, and perhaps, longing for love...
Seek the Lord your God. His Presence is an eternal spring and a perpetual oasis in this arid world, and His love is better than the most desirable romantic experience you could hope for. It's a love that flows from an eternal spring, Yeshua (Jesus), Himself, and its sweetness and power will cause flowers to bloom throughout your dry and barren life.
Drink from the spring of life, your beloved, Yeshua – He will fill you to overflowing and make you, yourself, a living spring...for this thirsty, love-starved world.
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[worthy_plugins_devotion_single_body]There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
Momentum is simply the force or speed of movement that carries an object to its final destination. If you want to break through, you need to have a certain amount of momentum. In order for a rocket to blast into space, it needs tremendous momentum to break the gravitational barrier – but with the enormous power of jet engines and rocket fuel the ship is propelled faster and faster till it breaks free of the earth’s gravitational pull.
“Break up your fallow ground.” In this context, the Lord is referring to breaking up the ground overrun with weeds and thorns creating a hardness to produce righteous fruit.
This passage in Isaiah contains a poetic play on words which is lost to any reader but one who understands Hebrew. A word for word translation runs something like this: “If not you will believe (lo ta-aminoo), surely not you will be established (lo te-amenoo).” The three letter Hebrew root – “aleph”- “mem”- “nun”, is the same in both words, and the Holy Spirit through the prophet Isaiah is clearly playing on this root to emphasize His point. The same root letters are also used in the spelling for the familiar word “Amen” which literally means “truthfully”.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?