Exodus 14:14 The LORD will fight for you, and you have only to be silent."
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
Some Rabbis wrote that ancient wars were primarily fought over bread (economic/sustenance). Others wrote that in order to make bread, you have to beat or kneed the dough. Still others suggested that man first has to sweat and struggle for his daily bread from the ground [Genesis 3:19], and then again, struggle with his fellow man to keep it. These explanations begin to establish a possible connection...
Interestingly, the book of Exodus contains these root-related words within a span of three chapters. As the children of Israel were leaving Egypt they found themselves surrounded, with the Red Sea before them and the army of Egypt behind. At this critical point Exodus 14:14 declares, "YHVH will fight for you (yilachem lachem); and you will be silent."
Then, Moses and Miriam's victory song in chapter 15 exults, "YHVH is a man of war", "YHVH Milchama."
Further on in Exodus 16, we read that God provided bread (lechem) from heaven!
We can begin to observe that the root letters of words in the Hebrew language are not haphazard or accidental. And while it may seem obscure, what we find in these chapters in Exodus, words derived from the the same root, ("lamed", "chet", "mem") actually foreshadow a New Testament reality in the life, identity and work of Yeshua the Messiah, who is the perfect image and expression of YHVH. John 6:48 reveals Yeshua's (Jesus') identity as our bread ("lechem") of life; then, Revelation 19:11 reveals a "rider... called Faithful and True. With justice he judges and wages war (milchama").
Know that the Lord has you covered in every way! He is the one who FIGHTS for you, and the one who PROVIDES for your every need. The "root connection" between these two words can be no accident when we realize that the Living Word Himself gave them as a testimony to these essential aspects of His love and care for us.
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The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].