Exodus 14:14 The LORD will fight for you, and you have only to be silent."
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
Some Rabbis wrote that ancient wars were primarily fought over bread (economic/sustenance). Others wrote that in order to make bread, you have to beat or kneed the dough. Still others suggested that man first has to sweat and struggle for his daily bread from the ground [Genesis 3:19], and then again, struggle with his fellow man to keep it. These explanations begin to establish a possible connection...
Interestingly, the book of Exodus contains these root-related words within a span of three chapters. As the children of Israel were leaving Egypt they found themselves surrounded, with the Red Sea before them and the army of Egypt behind. At this critical point Exodus 14:14 declares, "YHVH will fight for you (yilachem lachem); and you will be silent."
Then, Moses and Miriam's victory song in chapter 15 exults, "YHVH is a man of war", "YHVH Milchama."
Further on in Exodus 16, we read that God provided bread (lechem) from heaven!
We can begin to observe that the root letters of words in the Hebrew language are not haphazard or accidental. And while it may seem obscure, what we find in these chapters in Exodus, words derived from the the same root, ("lamed", "chet", "mem") actually foreshadow a New Testament reality in the life, identity and work of Yeshua the Messiah, who is the perfect image and expression of YHVH. John 6:48 reveals Yeshua's (Jesus') identity as our bread ("lechem") of life; then, Revelation 19:11 reveals a "rider... called Faithful and True. With justice he judges and wages war (milchama").
Know that the Lord has you covered in every way! He is the one who FIGHTS for you, and the one who PROVIDES for your every need. The "root connection" between these two words can be no accident when we realize that the Living Word Himself gave them as a testimony to these essential aspects of His love and care for us.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.