Exodus 14:14 The LORD will fight for you, and you have only to be silent."
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
Some Rabbis wrote that ancient wars were primarily fought over bread (economic/sustenance). Others wrote that in order to make bread, you have to beat or kneed the dough. Still others suggested that man first has to sweat and struggle for his daily bread from the ground [Genesis 3:19], and then again, struggle with his fellow man to keep it. These explanations begin to establish a possible connection...
Interestingly, the book of Exodus contains these root-related words within a span of three chapters. As the children of Israel were leaving Egypt they found themselves surrounded, with the Red Sea before them and the army of Egypt behind. At this critical point Exodus 14:14 declares, "YHVH will fight for you (yilachem lachem); and you will be silent."
Then, Moses and Miriam's victory song in chapter 15 exults, "YHVH is a man of war", "YHVH Milchama."
Further on in Exodus 16, we read that God provided bread (lechem) from heaven!
We can begin to observe that the root letters of words in the Hebrew language are not haphazard or accidental. And while it may seem obscure, what we find in these chapters in Exodus, words derived from the the same root, ("lamed", "chet", "mem") actually foreshadow a New Testament reality in the life, identity and work of Yeshua the Messiah, who is the perfect image and expression of YHVH. John 6:48 reveals Yeshua's (Jesus') identity as our bread ("lechem") of life; then, Revelation 19:11 reveals a "rider... called Faithful and True. With justice he judges and wages war (milchama").
Know that the Lord has you covered in every way! He is the one who FIGHTS for you, and the one who PROVIDES for your every need. The "root connection" between these two words can be no accident when we realize that the Living Word Himself gave them as a testimony to these essential aspects of His love and care for us.
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The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.