Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
…it is that Yeshua entered Jerusalem on precisely the same day that the Jews would have been choosing their Passover lambs in preparation for the Pesach (Passover) Seder a few days later. Unbeknownst to them, the Lord had chosen their “Passover Lamb” who would deliver them, and the entire world from their sins [John 1:29].
As Yeshua entered into Jerusalem, the people cried “Hosanna, Son of David– which means, “Save Now, Son of David!”- quoting the cry of the psalmist for the salvation of YHVH to come to Israel; [Psalm 118:25-26]. This psalm was associated with the coming of Messiah, and the title, “Son of David” was a common reference to Him, the one who would bring YHVH’s salvation. It also contains the words, “Blessed is He that comes in the name of the Lord!” So many of the people knew who He was, yet…
…this same Psalm also contains an amazing prediction: “The stone which the builders rejected has become the cornerstone!” [Psalm 118:22]. Right there, in the same scripture, only a few verses apart, the astounding irony of Yeshua’s first advent is perfectly expressed. Received and hailed as Israel’s Messiah, He was shortly to be scorned, rejected and crucified.
This is a week to remember the humility of Yeshua, the most humble King who ever lived or died. Our love for Him grows deeper as we reflect on this gentle Shepherd’s submission, even though He was and is a King. His rejection was our acceptance. His death was our life. May we receive the grace to follow His example and so reveal His glory.
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[worthy_plugins_devotion_single_body]This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.