Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
…it is that Yeshua entered Jerusalem on precisely the same day that the Jews would have been choosing their Passover lambs in preparation for the Pesach (Passover) Seder a few days later. Unbeknownst to them, the Lord had chosen their “Passover Lamb” who would deliver them, and the entire world from their sins [John 1:29].
As Yeshua entered into Jerusalem, the people cried “Hosanna, Son of David– which means, “Save Now, Son of David!”- quoting the cry of the psalmist for the salvation of YHVH to come to Israel; [Psalm 118:25-26]. This psalm was associated with the coming of Messiah, and the title, “Son of David” was a common reference to Him, the one who would bring YHVH’s salvation. It also contains the words, “Blessed is He that comes in the name of the Lord!” So many of the people knew who He was, yet…
…this same Psalm also contains an amazing prediction: “The stone which the builders rejected has become the cornerstone!” [Psalm 118:22]. Right there, in the same scripture, only a few verses apart, the astounding irony of Yeshua’s first advent is perfectly expressed. Received and hailed as Israel’s Messiah, He was shortly to be scorned, rejected and crucified.
This is a week to remember the humility of Yeshua, the most humble King who ever lived or died. Our love for Him grows deeper as we reflect on this gentle Shepherd’s submission, even though He was and is a King. His rejection was our acceptance. His death was our life. May we receive the grace to follow His example and so reveal His glory.
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[worthy_plugins_devotion_single_body]Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Most people reading this passage tend to focus in on the fruit that is produced. Okay...But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.