Matthew 18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
It never ceases to amaze me how our little girl, Elianna is growing and developing. I remember when she first came into this world, she was so helpless and frail — she couldn’t even move her head without our help. Now, just having turned two, she’s running around and tumbling, jumping, singing and dancing!
Once, back in those days when Elianna was much more dependent on us, she was crying about something or another. And on this particular day, nothing would comfort her until I picked her up into my arms. I remember thinking that day, how good it was to feel needed and loved by this little one — and how wonderful it felt for that moment, that only I could make her happy.
And this got me thinking about something.
How easy is it for us to find our identities in the things we do in this world? We’re good fathers, mothers, husbands, wives, good employees, etc. Now, it’s not wrong to enjoy these positions. The problem comes, though, when we feel so accomplished in these things that they become who we are. And later, when we’re wrapped all up in that identity, and we don’t do such a great job at it, we feel like failures.
It’s much harder to find our identity as a child of God, than it is our earthly occupations. I mean — which would you rather be, a great mom, an employee who’s just earned a raise, an appreciated pastor — or a little helpless child who must be totally dependent upon His Father for every need? But it’s SO important to first find our identity as children of the living God, and then in these secondary things!
Let’s ask the Lord to help us get into a new mindset today. It will help us stay humble and care free, knowing that we are but children of a Father who will take care of it all and striving to stay dependent upon Him!
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.