Matthew 18:3-4 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments.
Some rabbis explain these matzot (matza in plural) as representing the three Patriarchs – Abraham, Isaac and Jacob. Others suggest that they represent three individual groups of Jewish people – the Priests, the Levites, and the Israelites. However appropriate these explanations may be, they seem to fall short of adequately explaining the tradition in which the leader of the Seder breaks the middle matzah in two, and hides half of it in a white linen cloth until the end of the meal. As the children finish their meal, they begin to search high and low throughout the house for the afikomen – and the one who finds it returns to the leader of the Seder demanding a reward in exchange for returning it! At the conclusion of the Seder, according to Rabbinic law, a small piece of the afikomen must be broken off and eaten by everyone present, as a reminder of the Passover lamb.
What is this “afikomen”? And what could be the real meaning concealed in this ancient tradition? I suggest that the answer to this question may be discovered when we learn that “afikomen” is not a Hebrew word, but comes from the Greek word – ikneomai – which literally means, “I CAME!” May this not point to the reality that Messiah’s first coming as the Passover “Lamb of God”, was “hidden” in some way from the Jewish people, as the Lord Himself said? [Luke 19:42]
Is it simply coincidence that matzah is pierced and striped? Or might this also be a “hidden” and providential indication of Messiah’s experience at His first coming? “He was wounded for our transgressions…” and, “by His stripes we are healed”; [Isa. 53]. Why was only the middle matzah broken? Because only the Son was “broken” for us? Why must the afikomen be wrapped in linen and hidden away? Because the Son who died was wrapped in linen and hidden away, and may only be found through inquisitive childlike faith…..which is richly rewarded….
There are so many wonderful mysteries hidden in the Hebraic roots of our faith – yet, to me, this one stands out boldly among them– that one must come to God with the faith of a child – not through intelligence, religious ritual, or human wisdom– but simply accepting His word and His promises as children, believing and trusting them. Isn’t it beautiful that the Lord chose this humble way to reveal Himself?
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[worthy_plugins_devotion_single_body]We tend to focus on the part of that scripture where God does the blessing — but why did He bless Him? The answer lies in the passage! The Lord told Abraham: “I will bless you — and you shall be a blessing.” Abraham was blessed so that he could be a blessing!
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.