Matthew 18:3-4 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments.
Some rabbis explain these matzot (matza in plural) as representing the three Patriarchs – Abraham, Isaac and Jacob. Others suggest that they represent three individual groups of Jewish people – the Priests, the Levites, and the Israelites. However appropriate these explanations may be, they seem to fall short of adequately explaining the tradition in which the leader of the Seder breaks the middle matzah in two, and hides half of it in a white linen cloth until the end of the meal. As the children finish their meal, they begin to search high and low throughout the house for the afikomen – and the one who finds it returns to the leader of the Seder demanding a reward in exchange for returning it! At the conclusion of the Seder, according to Rabbinic law, a small piece of the afikomen must be broken off and eaten by everyone present, as a reminder of the Passover lamb.
What is this “afikomen”? And what could be the real meaning concealed in this ancient tradition? I suggest that the answer to this question may be discovered when we learn that “afikomen” is not a Hebrew word, but comes from the Greek word – ikneomai – which literally means, “I CAME!” May this not point to the reality that Messiah’s first coming as the Passover “Lamb of God”, was “hidden” in some way from the Jewish people, as the Lord Himself said? [Luke 19:42]
Is it simply coincidence that matzah is pierced and striped? Or might this also be a “hidden” and providential indication of Messiah’s experience at His first coming? “He was wounded for our transgressions…” and, “by His stripes we are healed”; [Isa. 53]. Why was only the middle matzah broken? Because only the Son was “broken” for us? Why must the afikomen be wrapped in linen and hidden away? Because the Son who died was wrapped in linen and hidden away, and may only be found through inquisitive childlike faith…..which is richly rewarded….
There are so many wonderful mysteries hidden in the Hebraic roots of our faith – yet, to me, this one stands out boldly among them– that one must come to God with the faith of a child – not through intelligence, religious ritual, or human wisdom– but simply accepting His word and His promises as children, believing and trusting them. Isn’t it beautiful that the Lord chose this humble way to reveal Himself?
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[worthy_plugins_devotion_single_body]This one of several theophanies found in the Old Testament of the “preincarnate” Yeshua (Jesus). In this story of Shadrach, Meshach and Abednego. These three men refused to bow and worship another God besides the God of Abraham, Issac and Jacob. While they knew that God was able to deliver them, they also knew that He might choose not to do so–and whether He delivered them or not had no influence on their loyalty to Him. These three faithful Hebrews were convinced that idolatry was a non-starter for them, no matter what! Their unquestionable loyalty brought wrath upon their heads. Nebuchadnezzar’s violent rage moved him to increase the furnace fires seven times!
The word “midst”, in the Greek, is ‘meros’ which literally means “the middle”. In the ‘meros’ of the throne in heaven is the Lamb of God. The very focus of heaven — the center of attention — is the Lamb of God!
Judges 6 begins with an angel talking to Gideon saying, “thou mighty man of valor!” However, in this passage Gideon isn’t feeling very valiant — he’s consumed with his circumstances — how poor his family is and how he’s the least of his fathers’ house. He doesn’t feel he’s done anything worthy of being called valiant, yet the angel still addresses him “mighty man of valor!”
Every time I turn on the news it seems the new buzzword is – CHANGE! So how can we just shift gears and change? Let’s learn a lesson about basic automotive mechanics. Generally a car has between 4 and 5 gears. The first gear maximizes power in exchange for speed. As you move through the gears, you can continue to go faster, yet without using any more power, and before you know it – you have to look at the speedometer – cause nobody wants a speeding ticket!
One thing I absolutely love about Israel is that fruit grows everywhere in abundance. Delicious citrus fruit, mango, pomegranate, grapes, cactus fruit, avocado — and much much more! It’s common to see people people pick and eat it as they walk by. And it doesn’t taste like your average western fruit either. It seems to be especially sweet. It must be because God has blessed the land it’s grown upon!
Sometimes it’s very difficult to rejoice in trials – especially when the trials affect ministry! Last week, one of our servers had a database server collapse, but after several days of work, the server is now back online. Although the damage was minimal, the time needed to spend researching the issue and then rebuilding the databases took days.
Reading the gospels I find myself considering and identifying with the very human experiences and emotions of the Apostles, especially as the pace and intensity of the events of their lives with Yeshua were unprecedented. I have to wonder if the pace and intensity of the days of our lives can compete with theirs. Witnessing His miracles, His authoritative and concise way of teaching, His inevitable rejection, torture and crucifixion, His astounding exuberant resurrection, and eventual returning flight to Heaven from whence He came…all this must have had a rather relentless effect upon those who walked in any way closely with Him. Would it be fair to compare our present day scientific and technical accomplishments, political gymnastics, information explosion, pandemics, media magic, and the plethora of personal events, encounters and challenges, with their apostolic roller coaster ride?