Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
Matthew 10:16 Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Often the question is whether something is “right” or “wrong”, and may be answered quickly and easily. But sometimes we are faced with a much more difficult discernment: the difference between “right” and “almost right”.
When my kids were little, one of our favorite outings was the zoo. And every time we went, we had to stop by the snake house. Now, I know snakes aren’t everybody’s favorite, but there’s something fascinating about them. The thing is—they’re masters of camouflage. Most of the time, you’re standing there looking right at their enclosure and thinking, “There’s no snake in here.” But once you finally spot one and learn to recognize the patterns and shapes, it gets a whole lot easier to find them the next time. So George, why are you telling me about your trips to the zoo?
The Bible identifies our enemy as a serpent, and just like the ones at the zoo he camouflages himself extremely well. Satan knows that the Lord has given us authority over him, so he has to seek ways in which we fail to recognize him. He knows that defending ourselves would be much easier if he came out and said, “I’m here and I hate you!” So he lurks in the background, in unsuspected places waiting for an opportunity to steal, kill or destroy— and much of the time we don’t realize he’s there until we find ourselves in the thick of an attack. And what is his “camouflage” ? Looking as much like a good guy as he can, so we would never suspect his true nature and intentions. That’s why Spurgeon gives us the advice about discernment between “right” and “almost right”; and why the Lord Himself told us to be “wise as serpents”!
Pray to become skilled in discerning your enemy’s camouflage, remembering he comes as a “minister of righteousness” or an “angel of light” who knows how to blend into your world, and to look and talk like a friend. Don’t go by feelings alone, be careful about flattery, know your Lord through prayer and let God’s Word dwell richly in you being filled with His spirit. You want to be well defended against the subtlety of the Serpent, especially these days!
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[worthy_plugins_devotion_single_body]To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.