Luke 10:19 Behold, I give to you authority to tread on serpents and scorpions, and over all the authority of the enemy. And nothing shall by any means hurt you.
Matthew 10:16 Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.
The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Often the question is whether something is “right” or “wrong”, and may be answered quickly and easily. But sometimes we are faced with a much more difficult discernment: the difference between “right” and “almost right”.
When my kids were little, one of our favorite outings was the zoo. And every time we went, we had to stop by the snake house. Now, I know snakes aren’t everybody’s favorite, but there’s something fascinating about them. The thing is—they’re masters of camouflage. Most of the time, you’re standing there looking right at their enclosure and thinking, “There’s no snake in here.” But once you finally spot one and learn to recognize the patterns and shapes, it gets a whole lot easier to find them the next time. So George, why are you telling me about your trips to the zoo?
The Bible identifies our enemy as a serpent, and just like the ones at the zoo he camouflages himself extremely well. Satan knows that the Lord has given us authority over him, so he has to seek ways in which we fail to recognize him. He knows that defending ourselves would be much easier if he came out and said, “I’m here and I hate you!” So he lurks in the background, in unsuspected places waiting for an opportunity to steal, kill or destroy— and much of the time we don’t realize he’s there until we find ourselves in the thick of an attack. And what is his “camouflage” ? Looking as much like a good guy as he can, so we would never suspect his true nature and intentions. That’s why Spurgeon gives us the advice about discernment between “right” and “almost right”; and why the Lord Himself told us to be “wise as serpents”!
Pray to become skilled in discerning your enemy’s camouflage, remembering he comes as a “minister of righteousness” or an “angel of light” who knows how to blend into your world, and to look and talk like a friend. Don’t go by feelings alone, be careful about flattery, know your Lord through prayer and let God’s Word dwell richly in you being filled with His spirit. You want to be well defended against the subtlety of the Serpent, especially these days!
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[worthy_plugins_devotion_single_body]When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
On the sixth day, as the universe stood complete, God paused. One final creation remained—a masterpiece unlike any other. This being would bear His own image, a living reflection of the Divine (Genesis 1:26-27).
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Throughout Scripture, the number eight carries profound prophetic significance. It speaks of new beginnings, fresh starts, and divine separation from what was, to embrace what is to come.
Bobby Jones was one of the greatest golfers to ever compete, uniquely known for winning the “Grand Slam” of golf winning all four major tournaments in the U.S. and Britain in a single year. In 1925, early in his career, having reached the final playoff in the U.S. Open, at a certain point in the match, Jones was setting up to strike his ball which was in the rough just off the fairway. His iron accidentally touched the ball. He immediately became angry with himself, turned to the marshals, and called a penalty on himself.