John 10:10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Have you ever heard about how the Inuit Tribes kill wolves? You're not gonna believe this one!
First, the Inuit people coat the blade of his knife with animal blood and allow it to freeze. He then adds and freezes more layers of blood, several coats, in fact, until the blade is completely covered with frozen blood. Next, he plants his knife in the snow, the blade facing up, and goes about his business.
When a wolf finds his way to the luring aroma of fresh blood, he starts licking. Then more and more vigorously, lapping it until the sharp blade of the knife is exposed. However, by this point, so intense is his craving for the scrumptious blood, that the wolf does not notice the sharp sting of the blade on his own tongue, nor does he even realize that his ravenous craving is now being satisfied by his very own blood! By the light of dawn, the hunter will find him lying dead in the snow.
Sin entices and seduces us in precisely the same way. Satan lures us to the place where he plans to ravage us with some sort of destructive fleshly pleasure -- gossip, rage, sexual sin, etc. Once we give in to its lustful pleasures, our craving for it increases. If we allow ourselves to indulge, it grips us all the more. And before we know it -- it can completely consume us.
Let's begin recognizing our enemy's tactics upon us! There is no more time to give in to his destructive ways! We must strive to walk in holiness and righteousness for the glory of God's Kingdom!
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?