Proverbs 6:27 Can a man take fire in his bosom, and his clothes not be burned?
Mount Ibu, a volcano on Halmahera island in Indonesia’s North Maluku province, erupted on Saturday, spewing hot lava and sending a column of smoke and ash soaring over three miles into the sky. It’s a reminder of how volatile Indonesia can be as it has nearly 130 active volcanoes. All of this volcanic activity reminded me of another explosion that took place in 1991.
Mount Pinatubo, dormant for over 500 years, began to erupt on June 12, 1991, and three days later exploded with twice the power of the 1980 Mount St. Helen’s eruption. The release of power blasted a cubic mile off the mountaintop and the earth shook for eight hours. The eruption produced an ash cloud that rose over 50,000 feet into the atmosphere. If that wasn’t enough, Typhoon Yunga then struck the island nation with fierce winds and torrential rains which mixed with the ash creating what the locals called “Black Saturday!”
The United States was forced to abandon and eventually close Clark Air Force base, located just a few miles from Mount Pinatubo, due to the devastating blanket of fallen ash. When a volcanologist was asked to account for the widespread damage which sent thousands of American soldiers and Filipinos fleeing, he replied, “When a volcano is silent for many years, people forget it’s a volcano and begin to treat it like a mountain.”
Now here’s a lesson from nature. We should always be aware of how our sinful nature has the potential to erupt. It would be a big mistake to ignore this possibility simply because it has lain dormant for a season…even a seemingly long one.
Solomon writes a profound statement in his book of Proverbs, which, when paraphrased goes something like this; “Can someone play with fire in his lap without incinerating his clothes?”
The enemy of our souls would love for us to believe that we can somehow play with sin, without it negatively affecting our spirit and our walk with the Lord — oh how deceptive Satan can be!
D.L. Moody was a fairly simple man and I love the way he dealt with sin. He said, “When you’re thinking sin, think scripture!”
Let’s be on guard! Sin is a dormant volcano which can erupt at ANY moment and set our house on fire. How do we prepare? First, by being aware of the possibility…then…; “Thy word have I hid in my heart that I might not sin against thee”. [Psalm 119:11] Let’s meditate upon His Word, allowing it to sink deep into our minds and our hearts so that the only fire which burns there…is the fire of God’s Holy Spirit. Amen.
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.