2 Corinthians 10:4-5 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Picture this — you come home from a long day of work — you walk into your living room — plop down on your couch in exhaustion — and there in the corner of the room — your eyes are drawn to something moving — it’s a rattlesnake! Do you say to yourself, “Oh, I’m too tired to worry about that now, I’ll deal with it later?” Of course not! You jump up right away, find a bat or something, alert your family, call the neighbors, 911, the fire department, the national guard, and start praying with all your might! It’s a life-threatening situation!
Though it may sound extreme, negative thoughts, which are lies, opposed to God’s truth and character, should be treated the same way when they enter our minds. We ought to immediately sense their danger and rise to action; take that thought captive and bring it under submission to the truth of God’s word. These thoughts are as poisonous to our minds and souls as rattlesnake bites are to our bodies. If we realize that danger, we’ll be extremely vigilant to watch what we allow to sneak into our minds and remain there. Thoughts cannot be taken captive until they appear and are recognized. So we need to watch them carefully and consider whether they’re good and true or not.
Bad thinking comes in many forms. Dangerous thoughts can be obvious and easily recognized as sinful and evil or destructive, lustful, vengeful, spiteful, and vain; or they can be subtle as snakes, quietly lying in the background like clever rationalizations or spiritual pride. Whatever form they take is dangerous to our spiritual well being, and this word from Paul exhorts us to deal with them on the spot, just as if a snake had entered the house.
Your mind is active and thinking during every waking hour, (and also of course in your dreams). Developing a habit of watchfulness over your thinking is a challenging discipline that will change your life and protect your spiritual house. Knowing the word of God is a tremendous help since the word contains God’s thoughts which are the corrective for our bad and wrong thinking. So pay attention! What was that my mind just told me? Is that true and good, blessed and holy…or is it a snake? Respond accordingly…and fast!
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[worthy_plugins_devotion_single_body]God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.