2 Corinthians 10:4-5 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Picture this — you come home from a long day of work — you walk into your living room — plop down on your couch in exhaustion — and there in the corner of the room — your eyes are drawn to something moving — it’s a rattlesnake! Do you say to yourself, “Oh, I’m too tired to worry about that now, I’ll deal with it later?” Of course not! You jump up right away, find a bat or something, alert your family, call the neighbors, 911, the fire department, the national guard, and start praying with all your might! It’s a life-threatening situation!
Though it may sound extreme, negative thoughts, which are lies, opposed to God’s truth and character, should be treated the same way when they enter our minds. We ought to immediately sense their danger and rise to action; take that thought captive and bring it under submission to the truth of God’s word. These thoughts are as poisonous to our minds and souls as rattlesnake bites are to our bodies. If we realize that danger, we’ll be extremely vigilant to watch what we allow to sneak into our minds and remain there. Thoughts cannot be taken captive until they appear and are recognized. So we need to watch them carefully and consider whether they’re good and true or not.
Bad thinking comes in many forms. Dangerous thoughts can be obvious and easily recognized as sinful and evil or destructive, lustful, vengeful, spiteful, and vain; or they can be subtle as snakes, quietly lying in the background like clever rationalizations or spiritual pride. Whatever form they take is dangerous to our spiritual well being, and this word from Paul exhorts us to deal with them on the spot, just as if a snake had entered the house.
Your mind is active and thinking during every waking hour, (and also of course in your dreams). Developing a habit of watchfulness over your thinking is a challenging discipline that will change your life and protect your spiritual house. Knowing the word of God is a tremendous help since the word contains God’s thoughts which are the corrective for our bad and wrong thinking. So pay attention! What was that my mind just told me? Is that true and good, blessed and holy…or is it a snake? Respond accordingly…and fast!
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As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.