1 Corinthians 10:8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
Numbers 25:1-3 Now Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab. They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel was joined to Baal of Peor, and the anger of the Lord was aroused against Israel.
When the Apostle Paul wrote this letter to the Corinthians, he was speaking to a church that was surrounded with sexual immorality. The city of Corinth was a haven of hedonism where many temples hosted hundreds of prostitutes which were visited by vast multitudes of foreigners. In the ancient world, the term “Corinthianize” indicated a life of sexual promiscuity.
Paul connects the situation in Corinth with that which is found in Numbers 25. With YHVH’s blessing on the young Israelite nation, the prophet Balaam was unable to obey the king of Moab’s (Balak) command to curse Israel. But because Balaam was a self-serving prophet, practicing both divination (Numbers 24:1) and giving voice to the words of YHVH, he was willing to advise Balak to seduce the men of Israel with the Moabite women, causing Israel to fall into idolatry which brought God’s judgment upon them. (Numbers 31:16) Balaam understood that living in holiness and sexual purity is a great protection, and that fornication and adultery would bring a curse with them.
Sexual sin is serious, and it is rampant in our time. There seems to be almost no escaping the temptation of licentiousness at every corner. But C.S. Lewis offered this advice to a friend, still worth heeding as much as possible: “We must learn by experience to avoid either trains of thought or social situations which for us (not necessarily for everyone) lead to temptations. Like motoring (driving) — don’t wait till the last moment before you put on the brakes, but put them on, gently and quietly, while the danger is still a good way off.”
The spirit of Corinth is everywhere, as we all can see. The greatest protection is abiding with the Lord in our determination to reject a “Corinthian” life of hedonism (living for pleasure), and to cultivate a godly and beautiful vision of marriage and sexuality, for ourselves and our loved ones. That vision will inspire us to navigate these licentious times, avoid trouble spots, and put on the brakes gently and firmly.
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[worthy_plugins_devotion_single_body]David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.